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Insults
& Injury
An
African-American woman who converted to Islam was fired after being
subjected to a religiously hostile work environment. She was treated
worse than her fellow employees because of her religion. This hostile
environment was evidenced by her manager putting down Ramadan by
comparing it with the "Taliban" and other comments saying
that, 'if she didn't like the country she should go back to Afghanistan,'
only getting worse after September 11, 2001, also she was subjected
to unjustified disciplinary measures as well which led to her being
fired - all of this was seemingly endorsed by management.
The EEOC believed this was actionable, illegal discrimination the
basis of creating a religiously hostile workplace and for
unlawful retaliation. The woman is seeking monetary relief
in the form of back pay, compensatory and punitive damages, a court
order compelling affirmative measures to make sure this doesn't
happen again and a permanent injunction that prevents future discrimination
and retaliation against employees who file charges, participate
in investigations or oppose discriminatory actions by the employers.
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Ramadan
and Scarves...
A Somali Muslim woman worked for a major national car rental
company for 2.5 years. During each Ramadan, she asked to wear a
scarf covering her hair and neck, which was consistent with her
being a Muslim. During the first two years, 1999 and 2000 she was
granted this accommodation. However, in December 2001 she asked
again to wear the scarf but was prohibited from doing so on the
basis that the company dress code forbade scarves. However, no such
policy existed. The woman in question even offered to wear a scarf
with the company's logo on it, and was again refused. Nevertheless,
the woman wore her scarf, was disciplined, suspended and ultimately
fired.
The case remains in litigation, but the EEOC saw it strong enough
to take up the case on behalf of the woman on the basis of failing
to accommodate religious practices.
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Harassment
During Prayers...
A group of 5 Pakistani-American Muslims pray at day at the steel
plant at which they work. However, during prayers other workers
can be heard calling them, "camel jockey," and "raghead."
In addition to feeling humiliated the workers also receive the worst
work assignments.
This
case settled for more than $1million after the EEOC filed charges
on the basis of national origin discrimination and religious
discrimination.
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Prayer
Breaks?
Islam requires 5 prayers a day. A group of Muslim bank workers
who make up the majority of workers (and are amongst the most productive)
of a local bank's branch were told that they could pray but only
outside or in the bathroom for midday prayers, despite the fact
there was a conference room that was often unused but was considered
off-limits to non-customers.
After
calling a non-governmental organization for advice the employer
and the employees sat down and reached an agreement to allow use
of the conference room for prayers.
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Scarves
and Conversion...
A
licensed nurse has worked for a dialysis center for three years.
Up until 2001 there were no problems for the Caucasian woman who
has been romantically involved with men of Middle Eastern descent
and just before September 11, 2001 she converted to Islam and requested
that she be allowed to wear a head scarf (Hijab) to work. She wore
it to work one day after 9/11 and was asked to remove it and subsequently
was allegedly verbally harassed by derogatory remarks sparked by
September 11 events.
The
case settled before litigation for $35,000 with the employer admitting
no wrong-doing. The EEOC advised that employers should be on the
guard for backlash discrimination because of being a particular
religion, ethnicity or national origin or being perceived as such
or associating with people who have these traits. .
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No
other reason but...
A naturalized
Palestinian American citizen worked at a aerospace industrial company
and for no reason was discharged on the basis of his national origin
just days after September 11, 2001.
The
EEOC filed suit and there is no report of the disposition of the
case, one can presume the case settled.
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